Cheong_cool12
Dreamer
I think that you can have the offender face things like they have to become guards and protect the village for a time as punishment. Basically doing work that no one else wants to do.
Guard is a job for a person who can be trusted. These offenders can't be trusted. Making them guards would be, almost literally, the fox guarding the chicken coop.I think that you can have the offender face things like they have to become guards and protect the village for a time as punishment. Basically doing work that no one else wants to do.
I think, lacking a central authority that would take care of this, the people in the villages would take care of this on their own. If someone needed killin, I suspect they would end up getting killed, and who has to know? Maybe it could be some huge dark secret that spawns new stories.
Feel free to write that story. I've gone in a different direction with mine: there is a central authority, although it's only as central as the limits of pre-modern transportation and communication technologies allow. A village might need to bring in provincial officials to hold a full trial, but they would be waited for and their judgment deferred to. If someone were killed because they "needed killin," it wouldn't fly. The killer would be held for murder.I think, lacking a central authority that would take care of this, the people in the villages would take care of this on their own. If someone needed killin, I suspect they would end up getting killed, and who has to know? Maybe it could be some huge dark secret that spawns new stories.
I do have that kind of stuff in my story, although it doesn't get as drastic as a literal blood feud. It stays at the level of nasty backbiting. And maybe someone threatening to have a curse put on someone (actually doing it is usually too prohibitively difficult, but threats are cheap).Yeah like that whole "Your grandfather stole my grandfather's land" (when it was really debt paid by a handshake deal that was forgotten about) type of situation... guy wants to reclaim what was "stolen" and the grandson is unwilling... so he disappears.
My blood feud comment was a response to Saigonnus's post. "Your grandfather stole my grandfather's land," as the motive for violence generations down the line, does fall into the blood feud category.I did not quite say feud. That implies some type of longevity or expansion to the problem. More along the lines of, some dude raped my sister, no one in authority seems to care, and one day dude does not come back from a hunting trip. Stuff happens.
That's already been discussed up thread.What about public flogging (scarring damage depends on how many and what type of whip) / a night in the stocks / "minor" mutilation (ear, finger, nose)? Might form a major deterrent...?
You might make a decision as to what people think the purpose of the "penal system" is...revenge? rehabilitiation? simply "to see that crime doesn't pay, but no more than that"? That system can stray from its original goal...I see huge sentences given to prisoners in orange wearing the letters "D O C" which I am told means "Department of Corrections", which implies improvement/rehabilitation...but I do not think a 100+ year sentence is intended to "correct" a person so he/she can function in society....
No punishment is a deterrent if people think A) they will not be caught B) their victim will not dare accuse them C) no jury/judge will convict them D) They simply were not thinking rationally at the time they committed the crime ... sort of Cleon's argument (at least part A)
Mytilenean Debate - Wikipedia
Something akin to this exists in Trudi Canavan's Millennium's Rule series: mages can hop between worlds, but only if the world they're on has enough magic for it, so mages sometimes get stuck on worlds without enough magic and have to wait for more magic to accumulate; this sort of magical stranding is also one of the primary tactics used in fights between mages.Ooh, not for this story, but in a world with place-based magic, exiling a wizard could make for a good story. The wizard can't use magic until they can get back to a magical place.
It would be if the person sentenced to penal slavery had to serve their victim/accuser. In the direction I've taken the story, all penal slaves are property of the state, similar to the Roman Empire's municipal slaves. Individuals cannot own slaves, penal or otherwise. So nobody's getting free work out of the person who hurt them or their family members. Chances are that if that person is enslaved, the victim won't even get sufficient restitution to really compensate what was done to them, unless the offender had significant resources that could be taken for that.I'm not sold on the idea of penal slavery/servitude, it seems like it'd be fraught with corruption: if a person could frame someone for a serious crime and get ten years of free work out of them, that'd be a powerful incentive to do so.
This still has the problem of the victim benefitting from the slave's work. Personally I think it would be better to handle corruption on a state level, where more control can be exerted, than on a citizen level (maybe relevant officials have anti-corruption magic cast on them?); Personally I'd be fine with the potential corruption of officials being handwaved away as not being a thing due to a very rigorous selection process ensuring only just people get into those positions, or something along those lines.[. . .] there are laws in place intended to prevent such an abuse: penal slaves have to be paid wages, say, comparable to what a free person doing the same work would be paid, but their wages are sent to their victim(s), after withholding some to cover the slave's living expenses.
My thought is that in practice, any wages a slave is paid are so low that the victim sees very little compensation. Considering that the crime has to involve very seriously hurting someone in order for penal servitude to be a possible sentence, probably most victims would never see enough restitution to even begin to compensate for the harm done to them. (Maybe slaves are supposed to be paid what free people doing the same labor would be paid, but in practice, it doesn't happen. Or maybe their wages legally can be lower - like prisoners making license plates for pennies per hour.)This still has the problem of the victim benefitting from the slave's work. Personally I think it would be better to handle corruption on a state level, where more control can be exerted, than on a citizen level (maybe relevant officials have anti-corruption magic cast on them?); Personally I'd be fine with the potential corruption of officials being handwaved away as not being a thing due to a very rigorous selection process ensuring only just people get into those positions, or something along those lines.
I think a fair system for penal slavery could be a portion of the slave's wages going to the victim, but just enough to cover whatever damage they caused, and the rest being divided by the state and the slave. This way the victim gets some restitution and the slave gets punishment in the form of lower wages; and when the slave is released they will have some money to start a new life and not have to resort to more illegal activities just to get by.
Free people would have those needs met too. Most have land or a trade that provides them a living, or, barring that, can get jobs as laborers. In case of real hardship, when even that isn't enough, the temple steps in. They have a tithe/redistribute system, similar to the medieval Church or the Muslim system of zakat.Although to some degree the system would still be vulnerable to people committing just the right severity of crime to be guaranteed shelter, food, and a (low-paying) job; but this may be too cynical a take for the kind of fantasy you're going for.
I feel like I might be overthinking this.
If you're aiming for a just system, this isn't it. That setup would punish people for not having money more than for the crime. Think about it: people who do have enough to immediately repay can just throw the money at the problem and not have to serve any kind of sentence. But people who don't have enough to immediately repay get the actual punishment.As I read through all this I keep returning to those who do the crime should directly repay those they stole from, perhaps with interest or double. So it is a sort of temporary slavery only if they do not have enough to immediately repay.
Show of force that might deter others is exactly what penal systems tend to run on. Penal systems that have had reformers tinker with them may tone down the show of force, but it's still there.Violence is another beast entirely, it cannot really be undone and doing violence to violent people serves only as a show of force that might deter others.
Not quite sure what this has to do with it. This topic here is about how adult criminals are punished, not children.A person who beats their child does not deserve that child, but the child still deserves parents - just better ones.
There isn't.If there is a place that the violent people cannot leave, say an island, then exile to that place can work.
I got it worked out, as far as I need it to be for now.Is this still in progress for you, or did you get it all worked out?