OsloTheHand
New Member
First, there was nothing.
Then there was everything.
The first two gods were created.
Chaos and Fate.
They disagreed. They clashed. They fought.
Fate won. By changing the fate of Chaos, it trapped Chaos in an infinite void.
The following period of time was known as the Karusun. An infinitely venerated day for all species.
But Fate was alone. So it created three children.
Their names were Order, Change, and the Middle-Ground.
Order was constant. Like stone, it would never budge.
Change’s only constant was a lack of one. Like the seas, it was always in motion, never the same.
The Middle-Ground was not quite like the rest. It was like nature; one moment it’s changing, others it’s like it’s been that way for eternity.
The four beings of light were alone. So they created a world.
They created Vunis.
Vunis was a world of light and of darkness. Of day and of night. Of Order and of Change. The Middle-Ground was attuned to everything within it; it danced with the sea, it sat among the trees. It was the face of nature.
Fate, Order, and Change were jealous.
But the Gods were aware there were things missing.
They created the Four Peoples: Fate made the Elves, Dwarves were carved out of the stones of Order, and Gurans were made by the whims of change. To these three peoples, the Gods gave powers; Order gifted the Dwarves longevity, that its people may forever sit upon the face of the land; to the Gurans gifted Change the ability to change aspects of their physical appearance. To the Elves, Fate gave them a fraction of its power; Elves could change details of Fate, but only Fate itself could change the entire story.
The Middle-Ground did not see the gifts of the other Gods to their Peoples, as the other Gods hid them from it; so when the Middle-Ground created humans, it did not give them a gift.
When the Middle-Ground walked among the Humans, all was right. But as it walked among the Dwarves, the Gurans, and the Elves, it saw the gifts of the other Gods to their Peoples, and it was wroth.
But the Middle-Ground could not give a gift to its People. So it created the Tsabia.
The Tsabia was a way to write down the languages that had been so carefully hand-crafted by the Gods; the Elves could preserve knowledge of magic, the Dwarves could refresh their memories of the past, and Gurans could write down their short lives so that the future generations wouldn’t forget the past.
But as the Tsabia was given to a man named Rigan, Fate was walking among Humans.
And it noticed the signs. The books. The knowledge written down and preserved.
Rigan had a son. He was Cuënznou, and he was pure; being just a babe, his innocence would have normally preserved his life in the face of Fate.
But Fate was wroth; it had gone through such lengths to satisfy its jealousy, and yet the Humans were happy, intelligent, and advanced. So Fate cursed Rigan with insanity; Rigan went mad and killed his own son, then himself.
The Sthan, Azhdan, the ruler over all Humans, blamed the Elves. They could not take out anger over Fate itself; so they did the next best thing. They declared war on the Elves.
As the title of Sthan was passed from Azhdan to Choluhhan, the war waxed on. People died on both sides.
Finally, the cowardly Choluhhan gave up. He surrendered to the Elven Queen, Cemara. He sent a delegate, Ümashan the Wise, to teach the Tsabia to all the people of Vunis.
And finally, for the time, the Gods were satisfied.
Then there was everything.
The first two gods were created.
Chaos and Fate.
They disagreed. They clashed. They fought.
Fate won. By changing the fate of Chaos, it trapped Chaos in an infinite void.
The following period of time was known as the Karusun. An infinitely venerated day for all species.
But Fate was alone. So it created three children.
Their names were Order, Change, and the Middle-Ground.
Order was constant. Like stone, it would never budge.
Change’s only constant was a lack of one. Like the seas, it was always in motion, never the same.
The Middle-Ground was not quite like the rest. It was like nature; one moment it’s changing, others it’s like it’s been that way for eternity.
The four beings of light were alone. So they created a world.
They created Vunis.
Vunis was a world of light and of darkness. Of day and of night. Of Order and of Change. The Middle-Ground was attuned to everything within it; it danced with the sea, it sat among the trees. It was the face of nature.
Fate, Order, and Change were jealous.
But the Gods were aware there were things missing.
They created the Four Peoples: Fate made the Elves, Dwarves were carved out of the stones of Order, and Gurans were made by the whims of change. To these three peoples, the Gods gave powers; Order gifted the Dwarves longevity, that its people may forever sit upon the face of the land; to the Gurans gifted Change the ability to change aspects of their physical appearance. To the Elves, Fate gave them a fraction of its power; Elves could change details of Fate, but only Fate itself could change the entire story.
The Middle-Ground did not see the gifts of the other Gods to their Peoples, as the other Gods hid them from it; so when the Middle-Ground created humans, it did not give them a gift.
When the Middle-Ground walked among the Humans, all was right. But as it walked among the Dwarves, the Gurans, and the Elves, it saw the gifts of the other Gods to their Peoples, and it was wroth.
But the Middle-Ground could not give a gift to its People. So it created the Tsabia.
The Tsabia was a way to write down the languages that had been so carefully hand-crafted by the Gods; the Elves could preserve knowledge of magic, the Dwarves could refresh their memories of the past, and Gurans could write down their short lives so that the future generations wouldn’t forget the past.
But as the Tsabia was given to a man named Rigan, Fate was walking among Humans.
And it noticed the signs. The books. The knowledge written down and preserved.
Rigan had a son. He was Cuënznou, and he was pure; being just a babe, his innocence would have normally preserved his life in the face of Fate.
But Fate was wroth; it had gone through such lengths to satisfy its jealousy, and yet the Humans were happy, intelligent, and advanced. So Fate cursed Rigan with insanity; Rigan went mad and killed his own son, then himself.
The Sthan, Azhdan, the ruler over all Humans, blamed the Elves. They could not take out anger over Fate itself; so they did the next best thing. They declared war on the Elves.
As the title of Sthan was passed from Azhdan to Choluhhan, the war waxed on. People died on both sides.
Finally, the cowardly Choluhhan gave up. He surrendered to the Elven Queen, Cemara. He sent a delegate, Ümashan the Wise, to teach the Tsabia to all the people of Vunis.
And finally, for the time, the Gods were satisfied.
Vala
Myth Weaver